Nazism: No Apology Required
by Dolly Cincinnatus CVD editorial
Sixty eight years after the end of World War II, the German medical association has apologised for crimes committed by German doctors during the Nazi era.
Why?
Germany’s current doctors were not involved in any of the Nazis experiments and I presume that the association that has made the apology does not have a concept of being joined to its past members in, say, the way that Christian churches do. Unless they do they are in essence a different body to the one that existed in the Nazi period and therefore not liable for its crimes.
In light of the above, the apology is well meant but meaningless and unrequired.
Before continuing, I note that in this report, the association states that the doctors’,
crimes were not the actions of individual doctors but involved leading members of the medical community” and should be taken as a warning for the future.
If the crimes were not the actions of individual doctors then presumably they were corporate actions, i.e. actions done in the name of the association. If that was the case, the German medical association would have good reason to apologise. However, the statement only says that they were the actions of ‘leading members of the medical community’. Note the use of the word ‘community’. In this context it can only refer to doctors generally rather than as a corporate body. I take from this that the actions were not done, therefore, in the name of the association. In light of this, no apology is required.
What should the German medical association have said? Rather than issue apologies for crimes that were not its fault, it would have been better off simply expressing its deepest regret for what happened and confirming its commitment to the Hippocratic oath.
PARIS. The Société des Discours Ironie, Le Sarcasme et Laconique confirmed today that it was looking into the German medical association’s apology for helping the Nazis kill those deemed ‘unworthy of life’ while still maintaining a pro-abortion policy.
Israel: Apologise for Eichmann
by Lewis Day-Lewis
It is unlikely that many people shed tears for Adolf Eichmann on the day he was hanged by the Israeli government for war crimes, crimes against humanity, and against the Jewish people during World War II. This does not excuse the fact, however, that in kidnapping him from Argentina, that same government acted illegally.
When any government acts against the law it loses the moral right to govern. The government that captured Eichmann has long since ended so there is no use calling for its dismissal but its actions – all the more terrible because its cause was just – have left a stain on the Israeli body politic.
The Contrary View calls upon the Israeli government to apologise for kidnapping Adolf Eichmann and renew its commitment to acting within the law in future. This also goes for the Israeli judiciary which put aside the matter of the kidnap in its deliberations and the Argentinian government which put aside its own sovereignty to let Israel get away with what it did.
No To Owning
by Edith Aghast guest editorial
We all know that language evolves. Sometimes it evolves well, other times less so. An example of the former would be the evolution of English from Middle to early Modern, i.e. the type of English that we see in the King James Bible and Shakespeare’s plays. An example of the latter is the modern habit of people to say ‘I own X’.
X in this case is not ‘a house’, ‘a car’ or ‘a book’. It is ‘this defeat’, ‘that failure’, ‘this mistake’. Own has become a new way of saying “mea culpa”.
I do not know why we are now expected to ‘own’ our failures – I imagine therapists of one type or another may be found at the scene of the crime – but I do think that anyone who supports the idea that we do so is, as my great aunt used to say, a silly ninny.
My dears, this is the view of a 96 year old lady in Cheltenham who has seen it all: one does not, and more to the point, should not be made to, own a failure. A failure happens at a single point in time. If I tell a chap to own his failure, I saddle him with it. People refer to Catholic guilt in a derogatory fashion, but at least Catholics may go to confession to be absolved of their sins. To whom can the person who has been told to own his failures go? No one. They must proceed through life weighed down by their mistakes.
I am not arguing that when we make mistakes we move on as if they never happened. We cannot do this because mistakes have the potential to unmake, as it were, the person we really are (I take the view that ALL of us are in essence good people). We restore our true beings not by owning our mistakes but by correcting them in whatever fashion we can before moving on and leaving it – the mistake – in the past where it belongs. Even if the mistake cannot be undone, a simple commitment to not make it again will allow us to move on and be our true selves.
What will not help is lugging around the horrible weight of something that happened years ago because we have been told that we own it. We don’t and we must shout the truth from the top of the roof tops so that people know it!
Thank you for reading my guest editorial, and as the Jubilee approaches, may I say God Save the Queen!


